You can see the other participants in Monochrome Monday at Monochrome Maniacs hosted by Aileni.
theteach
In 1951, Tarkay received a scholarship to the Bezalel Art Academy in Jerusalem, where he studied for a year before having to leave due to difficult financial circumstances at home. In order to continue his scholarship, he was allowed to study under the artist Schwartzman until his mobilization to the Israeli army. After returning to the familiar environment of Tel Aviv, Tarkay enrolled in the Avni Institute of Art, which he graduated in 1956. His teachers there were Mokady, Janko, Schtreichman and Sematsky.
Tarkay has since exhibited extensively both in Israel and abroad, and his works can be found in many public and private collections.
I posted Ruby Tuesday at 4:00 PM.
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theteach
UNLIKE most Roman Catholic schools in the New York area, which embrace students regardless of their religion, Chaminade High School here requires a baptismal certificate to register.
“No exception,” said the Rev. James C. Williams, a cherub-faced priest who is the school’s president. “We advertise that pretty clearly because this is who we are. I don’t have room for all the Catholics who want to be here.”
Indeed, more than 1,600 boys from as far as Manhattan and Westchester County applied last year for 425 freshman seats at Chaminade, which many consider one of Long Island’s premier private schools and a relative bargain at $6,660 a year. Chaminade, founded in 1930 and now the Island’s only all-boys Catholic school, has thrived by staying unabashedly Catholic and traditional.
As the school year began this month, Chaminade students bowed their heads for a 10-minute morning prayer, repeated in an abbreviated version before every class. “Here I Am, Lord,” drifted through the hallways as the glee club practiced for a school Mass. Shortly before noon, the chapel filled with teenagers for a lunchtime prayer service.
No talk here of squaring Catholic teachings with secular realities. In 2005, out of concern over excessive materialism and alcohol consumption, Chaminade canceled its prom and later replaced it with a modest dinner cruise around Manhattan. There is a strict dress code that also prohibits facial hair.
Despite a recent haircut, Dominic DaRocha, a freshman, spent an hour during the first week of classes cleaning up the school library because his dark brown mop fell below ear level — a violation. “I thought I kind of deserved it,” Dominic, 13, said after a second haircut. “I know it’s a good school, and that’s all that really matters.”
Enrollment at Long Island’s 11 Catholic high schools is up about 7 percent since 2002, to nearly 13,000 (though down about 20 percent at elementary schools), according to officials with the Rockville Centre Diocese, which covers Long Island.
Sean Dolan, a spokesman for the diocese, said, “What we’re seeing anecdotally is that people are saving their money and saying we can’t do both, so we’re going to put them in public elementary school and then put them in Catholic high school.”
But perhaps no place is more popular than Chaminade, which has top-notch academic and athletic programs and last summer expanded its campus with a $20 million sports and activities complex. Donations from a high-powered alumni network that includes former Senator Alfonse M. D’Amato, County Executive Thomas R. Suozzi and the television commentator Bill O’Reilly paid for the project.
Parents like Gina and James McGovern pay school taxes of more than $10,000 a year in Merrick but switched their 14-year-old son, Terence, to Chaminade this year so he could discuss issues like poverty, social justice and respect for life from a Catholic perspective.
“We’re not proselytizing or preaching, we’re simply looking for an opportunity to have a school system that supports the lessons we’re teaching in our home,” said Mrs. McGovern, a former PTA president. “I think the pendulum has swung so far in the other direction that it makes religious expression difficult or uncomfortable in public school.”
By eHow Hobbies, Games & Toys Editor
The festival is observed by the kindling of the lights of a special candelabrum, the Menorah or Hanukiah, one light on each night of the holiday, progressing to eight on the final night. An extra light called a shamash (Hebrew: "guard" or "servant") is also lit each night, and is given a distinct location, usually higher or lower than the others. The purpose of the extra light is to adhere to the prohibition, specified in the Talmud (Tracate Shabbat 21b–23a), against using the Hanukkah lights for anything other than publicizing and meditating on the Hanukkah story. (The shamash is used to light the other lights.) As such, if one were to read from the lights–something prohibited–then it's not clear whether the light one's reading from was from the Hanukkah lights or the shamash light. So the shamash acts as a safeguard from accidental transgression.
HAPPY HANUKKAH TO ALL MY BLOGGER FRIENDS WHO ARE CELEBRATING!